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Nondual awareness, also called pure consciousness or awareness, [325] contentless consciousness, [326] consciousness-as-such, [4] and Minimal Phenomenal Experience, [325] is a topic of phenomenological research.
Introvert: pure empty consciousness; the "mutual love" of theistic experiences. Richard Jones, following William Wainwright, elaborated on the distinction, showing different types of experiences in each category:
Robert K. C. Forman, is a former professor of religion at the City University of New York, author of several studies on religious experience, and co-editor of the Journal of Consciousness Studies. Forman has worked as professor of religion at City University of New York, both Hunter College and City College, and is Founding Executive Director ...
In Advaita Vedanta, states Werner, it is the sublimely blissful experience of the boundless, pure consciousness and represents the unity of spiritual essence of ultimate reality. [7] Satcitananda is an epithet for Brahman, considered indescribable, unitary, ultimate, unchanging reality in Hinduism. [2] [38] [39]
In this context, it is claimed that it is possible to have experiences of pure consciousness in which awareness still exists but lacks any object. But evaluating this claim is difficult since such experiences are seen as extremely rare and therefore difficult to investigate. [20]
Puruṣa is the transcendental self or pure consciousness. It is absolute, independent, free, imperceptible, unknowable through other agencies, above any experience by mind or senses and beyond any words or explanations. It remains pure, "nonattributive consciousness". Puruṣa is neither produced nor does it produce.
The experience of a colour can be profound, but it doesn't really exist other than in our minds.
Max Velmans proposed that the "everyday understanding of consciousness" uncontroversially "refers to experience itself rather than any particular thing that we observe or experience" and he added that consciousness "is [therefore] exemplified by all the things that we observe or experience", [31]: 4 whether thoughts, feelings, or perceptions.
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