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Sri Chand, a celibate since childhood, made a centre [attributed to] Baba Nanak. Dharam Chand, son of Lakhmi Das, made a show of himself. Dasu installed [himself] on the seat of authority and Datu learned to sit in the siddh posture. Mohan went mad, and Mohari was celebrated. Prithi Chand, the rascal, with his hidden agenda, spread madness.
Sri Chand, son of Guru Nanak, seated reading scriptures to devotees in a forest hermitage. Sri Chand travelled to Sindh in the second half of the 16th century during the reign of the Tarkhan dynasty and lighted dhuni at Faqir Jo Goth. [2] At that time, Thatta was under the rule of Mirza Baqi Baig, Tarkhan ruler of Sindh (1554–1591), who was infamous for his oppressive and tyrannical reign.
Kesar Singh Chibber’s Bansavalinama Dasan Patashahia Ka meaning genealogy of the ten emperors, written in 1769, [27] says Guru Nanak was born on the full moon of Katak as well. [ 20 ] Gurpurnali written in 1727 and Guru Tegh Bahadur Malwe da Safar written in 1716 both mention Guru Nanank being born on the full moon of Katak.
22. Dhan, javaanee, tae kul jaat da abhiman naee karnaa (Nanak daadak tahe duae goath. Saak guroo Sikhan sang hoath) – Do not be proud of riches, youthfulness, clan or lineage. (Regardless of maternal and paternal clan or heritage, all of the Guru's Sikhs are siblings of one family.) 23.
Gurdwara Baba Gurditta at Kiratpur in the 19th century. Gurudwara Baba Gurditta Ji is a historical and holy place for Sikhism. Baba Gurditta Ji visited here with two associates, and their horse, staying one night. This Gurudwara has two Samadhis for two associates, held in main Gurudwara Sahib Ji. Herein Baba Ji traveled on horseback along with ...
Baba Gurditta was born on the full moon of the month of Katak in 1613 to Mata Damodari and Guru Hargobind. According to Pashaura Singh, Gurditta was born on the full-moon day of the month of Assū in sambat 1665, which corresponds to 13 October 1608 C.E. [2] Gurditta was born in the forests of Daroli located in the Malwa region of Punjab.
In Bansavalinama Dasan Patshahian ka (1769), the author Kesar Singh Chibbar explains and quotes a few passages from Guru Gobind Singh's Ugardanti. [ 54 ] In Hum Hindu Nahi (1898 ), the author Bhai Kahn Singh Nabha , believed that Ugardanti Bani was not written by Guru Gobind Singh but by Bhai Sukha Singh, a priest at Patna. [ 55 ]
Lakhmi Chand, (1903–1945) also known as Pandit Lakhmi Chand, was an Indian poet of Haryanvi language. He was given the title 'Pandit'. He was also known as the Kalidas of Haryana. He has been accorded the honor of the 'Surya Har' of Haryanvi music genre Raagni and Saang. He is popularly referred to as 'Dada Lakhmi Chand'.