Search results
Results from the WOW.Com Content Network
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes some fragments among Dead Sea Scrolls, such as the Isaiah Scroll (1Qlsa a; 356-100 BCE; [3] all verses) and 4QIsa b (4Q56; with extant verses 14–22); [4] [5] as well as codices, such as Codex Cairensis (895 CE), the Petersburg Codex of the Prophets (916), Aleppo Codex ...
Since the sign of Immanuel (Isaiah 7:14-17) gives an undisclosed time in the future, another sign is given to deal with the contemporary scene, in the form of a child with an ordinary birth and a name which would be a standing witness (cf. Isaiah 8:18) to the prophecy both about 'the enemy at the gate' (verse 4; cf. Isaiah 7:16) and about the next victim of the Assyrians, which is Judah itself ...
Isaiah 7 is the seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah and is one of the Books of the Prophets .
This chapter is the shortest in the Book of Isaiah, with only 6 verses. American theologian Albert Barnes argued that "there was no reason why these six verses should have been made a separate chapter" from Isaiah 3. [2] The New King James Version calls verses 2-6 "The Renewal of Zion".
Isaiah 6 is the sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. [1] It records the calling of Isaiah to be the messenger of God to the people of Israel. [2]
Isaiah 55 is the fifty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.
And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. [10] The oracle in verses 2–4 bears a close similarity to Micah 4:1–3 but with a different conclusion. [6]
The original text was written in Hebrew language. This chapter is divided into 6 verses and consists of two short hymns of praise. Protestant theologian Heinrich Ewald argued in 1840 that these songs contain little of the distinctive language used elsewhere by Isaiah, and were probably a later addition to the book; by the end of the nineteenth century his opinion had "slowly won a wide ...