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The feast is a celebration of Mary being the mother of Jesus.The English title "Mother of God" is a literal translation of the Latin title Mater Dei, which in turn is a rendering of the Greek title Θεοτόκος (), meaning "Bearer of God" dogmatically adopted by the First Council of Ephesus (431) as an assertion of the divinity of Christ.
It commemorates an event in the life of Jesus or Mary, or celebrates a Saint important to the whole Church or the local community. The Mass of a solemnity has proper readings and prayers, the Gloria and Credo are recited, and occasionally there will be use of incense, a processional hymn and procession, and a recessional hymn/recession.
29-31 December: days within the octave, with assigned readings and prayers, on which the celebration of optional memorials is permitted according to special rubrics (but as noted above, when Christmas is a Sunday, the Feast of the Holy Family is celebrated on December 30) 1 January, octave day of the Nativity; Solemnity of Mary, Mother of God [11]
Memorials are either obligatory or optional. The rules governing the celebration of memorials, whether obligatory or optional, are identical. The only difference is precisely that an optional memorial need not be observed, and, with the limitations indicated for the second part of Advent and for Lent, there is the possibility of celebrating instead the Mass either of another memorial assigned ...
As such, she is the masterwork of God and the start of God bringing mankind into communion with Jesus. In Mary's womb, Jesus is the manifestation of God's wonders, the fulfillment of God's plan of loving goodness, and the definitive theophany. As such, Mary is typified by the Burning Bush in the Book of Exodus and by wisdom in the Book of ...
Once the custom grew up of reciting Marian litanies privately, and of gradually shortening the text, it was not long until the idea occurred of employing them for public devotion, especially in cases of epidemic, as had been the practice of the Church with the litanies of the Saints, which were sung in penitential processions and during public calamities.
[29] [30] To this day, the "Christian cultures in Western Europe and Latin America extend the season to forty days, ending on the Feast of the Presentation of Jesus in the Temple and the Purification of Mary on 2 February, a feast also known as Candlemas because of the blessing of candles on this day, inspired by the Song of Simeon, which ...
The bottom inscription reads Sancta Maria de Populo de Urbe (Latin: Holy Mary of the City and its Peoples). A church at the site stood adjacent to the ancient Roman walls of the city. Pious legends claim that Saint Eusebius of Vercelli brought back an icon of Our Lady of Consolation when he was returning from exile in Alexandria, Egypt in 363 A.D.