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The original or "classical" representational theory probably can be traced back to Thomas Hobbes and was a dominant theme in classical empiricism in general. According to this version of the theory, the mental representations were images (often called "ideas") of the objects or states of affairs represented.
Higher-order theories of consciousness postulate that consciousness consists in perceptions or thoughts about first-order mental states. [ 1 ] [ 2 ] [ 3 ] In particular, phenomenal consciousness is thought to be a higher-order representation of perceptual or quasi-perceptual contents, such as visual images.
Representation of consciousness from the 17th century by Robert Fludd, an English Paracelsian physician. Consciousness, at its simplest, is awareness of internal and external existence. [1] However, its nature has led to millennia of analyses, explanations, and debate by philosophers, scientists, and theologians.
Thus, Lycan defends a higher-order, inner sense theory of awareness, according to which attention mechanisms have the function of monitoring and integrating lower level psychological processes; a pronominal theory of subjectivity, according to which the subjective or perspectival nature of conscious states is a product of the utterly unique ...
Sociology of human consciousness uses the theories and methodology of sociology to explain human consciousness. The theory and its models emphasize the importance of language, collective representations, self-conceptions, and self-reflectivity. It argues that the shape and feel of human consciousness is heavily social.
Direct realism, also known as naïve realism, argues we perceive the world directly. In the philosophy of perception and philosophy of mind, direct or naïve realism, as opposed to indirect or representational realism, are differing models that describe the nature of conscious experiences; [1] [2] out of the metaphysical question of whether the world we see around us is the real world itself ...
However, the representational theory of mind shifts the focus to the symbols being manipulated. This approach better accounts for systematicity and productivity. [5] In Fodor's original views, the computational theory of mind is also related to the language of thought. The language of thought theory allows the mind to process more complex ...
One naturalistic account of the representation relationship is the teleofunctionalist semantics of Fred Dretske. In his book Explaining Behavior, Dretske outlines a theory for how a component of a physical system can come to possess semantic content. This theory characterizes a relationship as representational when: one entity is a natural sign ...