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From 1883, A.G. Matveevsky served as the priest of the Transfiguration Church. [2] An official record of the most significant local events was preserved at the church. [1] The cathedral seen in 1906. From 2,500 parishioners in 1892 to 12,000 in 1913, the Holy Transfiguration Church has seen a steady growth in its membership.
The Transfiguration of Jesus has been an important subject in Christian art, above all in the Eastern church, some of whose most striking icons show the scene. The Feast of the Transfiguration has been celebrated in the Eastern church since at least the 6th century and it is one of the Twelve Great Feasts of Eastern Orthodoxy , and so is widely ...
Thanks to Father Baranow's efforts, the Polish Orthodox Church confirmed its ownership rights to the Church of the Transfiguration. [25] Between 1986 and 1992, the church's iconostasis was renovated. [27] Previously, in the 1970s, the church had been robbed, losing several icons, some of which dated back to the 17th century. [27]
The English translation by the Holy Transfiguration Monastery has seventy-seven homilies and two appendices, while other translations differ slightly in their number of homilies. Additionally, some translations bear more or less passages, as is the case with the West versus East Syriac versions. [ 3 ]
The icon was given to the regiment's field hospital in 1900 by the commander of the regiment at the time, the general-major Grand Duke Constantine Constantinovich. On a lectern (bookstand) in the right kliros of the church is an icon of the Image of Edessa, brought there in 1938 from the Trinity Church on Stremyannaya Street (Saint Petersburg) .
The Transfiguration is preceded by a one-day Forefeast and is followed by an Afterfeast of eight days, ending the day before the Forefeast of the Dormition. In Byzantine theology, the Tabor Light is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the light seen by Paul on the road to Damascus.
According to these theologians, hell is the condition of those who remain unreconciled to the uncreated light and love of and for God and are burned by it. [ 10 ] [ 11 ] [ 12 ] According to Iōannēs Polemēs, Theophanes of Nicea believed that, for sinners, "the divine light will be perceived as the punishing fire of hell".
The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus is transfigured upon a mountain (Matthew 17:1–9, Mark 9:2–8, Luke 9:28–36). Jesus becomes radiant, speaks with Moses and Elijah, and is called "Son" by God. The transfiguration put Jesus above Moses and Elijah, the two preeminent figures of Judaism.
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