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Africana womanism is a term coined in the late 1980s by Clenora Hudson-Weems, [1] intended as an ideology applicable to all women of African descent. It is grounded in African culture and Afrocentrism and focuses on the experiences, struggles, needs, and desires of Africana women of the African diaspora.
African Womanism addresses feminism from (1) an African perspective; (2) an African geopolitical location; (3) and an African ideological viewpoint. [17] Womanism is important because it is focused on black women's experiences with culture, colonialism, and many other forms of domination and subjugation that impact African women's lives. [28]
The book consists of a series of interviews with African women with a foreword by Benoite Groult. [3] [4]The first part of the book, Les Mots des négresses (The Words of the Négresses), deals with the need for African women to use their own words to describe their experiences, so that they are no longer "described by others," especially by the men in their families who decide about their ...
She argues that "feminist" isn't an insult, but rather a label that should be embraced by all. While feminism advocates for equity and equality between men and women in all aspects of life, the fiercest opponents of women's liberation believe that feminism is a social movement that focuses on reversing gender roles and making men inferior.
Women's roles in African independence movements were diverse and varied by each country. Many women believed that their liberation was directly linked to the liberation of their countries. [1] Women participated in various anti-colonial roles, ranging from grassroots organising to providing crucial support during the struggle for independence.
Notable African writers have focused in their work on issues specifically concerning women in Africa, including Nawal El Saadawi (in books such as Woman at Point Zero and The Hidden Face of Eve), Flora Nwapa , Ama Ata Aidoo (Anowa, Changes: A Love Story), and Buchi Emecheta (The Bride Price, The Slave Girl, The Joys of Motherhood).
Michele Wallace was one of the founding members of the National Black Feminist Organization (NBFO) established in 1973, to respond to the unique issues faced by African-American women. [1]: 12 Her 1975 article "A Black Feminist's Search For Sisterhood" (1975) was included in But Some of Us Are Brave. [12] Mary Helen Washington; Ora Williams
Charter of Feminist Principles for African Feminists is a document by the African Women's Development Fund that was formulated during a 2006 gathering of African women feminists across the world in Accra, Ghana, to create baseline principles to address key definitions of African feminism and patriarchy. [1] [2] [3]