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Artha (/ ˈ ɑːr t ə,-θ ə /; Sanskrit: अर्थ; Pali: Attha, Tamil: பொருள், poruḷ) is one of the four goals or objectives of human life in Hindu traditions. [1] It includes career, skills, health, wealth, prosperity and the means or resources needed for a fulfilling life.
Artha – signifies the "means of life", activities and resources that enables one to be in a state one wants to be in. [20] Artha incorporates wealth, career, activity to make a living, financial security and economic prosperity. The proper pursuit of artha is considered an important aim of human life in Hinduism. [21] [22]
Gṛhastha is considered to be the most intense of all four stages, where a man or woman pursues all four goals of life, with greater emphasis on first three - Dharma, Artha and Kama. [4] [5] [12] In contrast, Sannyasa is the stage where the individual renounces Artha and Kama, and pursues Moksha with a single minded pursuit. [4] [7]
In Hinduism, Śāstra pramāṇam refers to the authority of the scriptures (śruti, Vedas) with regard to puruṣārtha, the objects of human pursuit, namely dharma (right conduct), artha (means of life), kāma (pleasure) and mokṣa (liberation). [1]
A Hindu musician, early 20th century. Hindu music is music created for or influenced by Hinduism. It includes Indian classical music, Kirtan, Bhajan and other musical genres. Raagas are a common form of Hindu music in classical India. [1] The most common Hindu bhajan in North India is "Om Jai Jagdish Hare."
A Bhajan in Hindu traditions is an informal, loosely structured devotional song with music in a regional language. [19] They are found all over India and Nepal, but are particularly popular among the Vaishnav traditions such as those driven by devotion to avatars of Vishnu such as Krishna , Rama , Vitthal and Narayana (often with their consorts).
It is necessary for human life, essential for well-being of every individual, and wholesome when pursued with due consideration of dharma and artha. Unlike the precepts of some religions, kama is celebrated in Hinduism, as a value in its own right. [31] Together with artha and dharma, it is an aspect of a holistic life.
The emergence of Karma as a central doctrine of the late Vedic and early Hindu tradition is due in part to the problem of theodicy. Given the inherent goodness of Ṛta and its absolute power over the operation of the universe, the presence of gross inequality and injustice in the world represented a serious religious, philosophical and ethical ...