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The term nirvana is part of an extensive metaphorical structure that was probably established at a very early age in Buddhism. It is "the most common term used by Buddhists to describe a state of freedom from suffering and rebirth," [13] but its etymology may not be conclusive for its meaning. [14]
The first is called sopadhishesa-nirvana (nirvana with a remainder), the second parinirvana or anupadhishesa-nirvana (nirvana without remainder, or final nirvana). [47] In the Buddhist tradition, nirvana is described as the extinguishing of the fires, which are also said to cause rebirths and associated suffering. [48]
In the simplest of terms, nirvana can be defined as liberation and peace after enlightenment. It's said to be when your suffering ends and you transcend rebirth, free of desire and with no ego at all.
The Nirvana sutra uses the backdrop of the Buddha's final nirvana to discuss the nature of the Buddha, who is described in this sutra as undying and eternal, without beginning or end. [5] The text also discusses the associated doctrine of buddha-nature ( tathāgatagarbha ) which is said to be a "hidden treasury" within all living beings that is ...
Buddhism encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to Gautama Buddha. [8]Nirvana is the oldest and most common term for the end goal of the Buddhist path and the ultimate eradication of duḥkha—nature of life that innately includes "suffering", "pain", or "unsatisfactoriness". [9]
The Nirvana Sutra does not give details of the historical event of the day of the parinirvāṇa itself, except the Buddha's illness and Cunda's meal offering, nor any of the other preceding or subsequent incidents, instead using the event as merely a convenient springboard for the expression of standard Mahayana ideals such as the tathagata ...
The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. [1] The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka. A number of other paths to liberation exist within various Buddhist traditions and theology.
The Buddha placed much emphasis on the virtue of giving and sharing, and hence the practice of donating and charity are central to Buddhist economic ethics. Even the poor are encouraged to share, because this brings about greater spiritual wealth: "If beings knew, as I know, the results of giving & sharing, they would not eat without having ...