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The ten datus and Marikudo proceeded towards the Jalaur River, [Notes 6] in a place called Dagame. [ 4 ] [ 5 ] [ 11 ] Meanwhile, Monteclaro's Maragtas (1907) state that the ten datus and the Ati chief Marikudo and his wife Maniwantiwan [ Notes 7 ] only met at Sinugbohan , also located within San Joaquin and negotiated in the same area, never ...
According to the Maragtas by Pedro Alcantara Monteclaro of Miagao, Iloilo, after the settlement of the Ten Bornean Datus, some datus left Malandog to head towards Batangas, one of whom was Datu Balensuela. [Notes 1] The book also claimed that these datus were the primogenitors of the Tagalog people. [14]
A pre-colonial couple belonging to the datu or nobility as depicted in the Boxer Codex of the 16th century.. Datu is a title which denotes the rulers (variously described in historical accounts as chiefs, sovereign princes, and monarchs) of numerous Indigenous peoples throughout the Philippine archipelago. [1]
According to the Maragtas, the Bornean datus upon arrival met with the Ati chieftain Datu Marikudo and his wife Maniwantiwan. They offered the chieftain a salakot (wide-brimmed hat) [10] (believed to be of pure gold by present-day locals) as well as a golden necklace, earrings, bracelets and trinkets they wore when they fled Borneo. The gifts ...
Legends, such as those involving the Ten Bornean Datus and the Binirayan Festival, tell tales about how, at the beginning of the 12th century when Indonesia and the Philippines were under the rule of Indianized native kingdoms, the ancestors of the Bisaya escaped from Borneo and from the persecution of Rajah Makatunaw.
Married Princess Panginoan of Pasig at about the year 1300 in order to consolidate his family line and rule of Namayan [4]: 47, 51 ca. 1300 A.D. according to oral tradition cited by Joaquin and Vicencio [4] Batangueño and Kapampangan folk traditions cited by Odal-Devora, and oral tradition cited by Joaquin and Vicencio [4]) "Princess" or "Lady"
Each Barangay remained independent and enjoyed freedom from external control. That was why Lapulapu resisted the attempt of Magellan to make him acknowledge the lordship of Humabon. The same was true of the other datus who resisted coercive efforts of the Spaniards to make them subservient to other Datus. [4]: 160–161
The Binirayan Festival commemorates the legend of the arrival of the ten Bornean datus on the island of Aninipay now known as Panay. (See the legend of Maragtas.)As Governor Evelio B. Javier, the Father of Binirayan Festival, reminded the Antiqueños during the earlier celebrations, "let us gather the strands and memories of our past, as we look back with pride, that we may look ahead with ...