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In ancient Greek religion and mythology, Iacchus (also Iacchos, Iakchos) (Ancient Greek: Ἴακχος) was a minor deity, of some cultic importance, particularly at Athens and Eleusis in connection with the Eleusinian mysteries, but without any significant mythology. [1]
In Greek mythology, maenads (/ ˈ m iː n æ d z /; Ancient Greek: μαινάδες) were the female followers of Dionysus and the most significant members of his retinue, the thiasus. Their name, which comes from μαίνομαι ( maínomai , “to rave, to be mad; to rage, to be angry”), [ 1 ] literally translates as 'raving ones'.
This marble head, sometimes thought to be the work of Praxiteles, probably depicts Eubuleus. In ancient Greek religion and myth, Eubuleus (Ancient Greek Εὐβουλεύς Eubouleus means "good counsel" [1] or "wise in counsel" [2]) is a god known primarily from devotional inscriptions for mystery religions.
The Bacchae (/ ˈ b æ k iː /; Ancient Greek: Βάκχαι, Bakkhai; also known as The Bacchantes / ˈ b æ k ə n t s, b ə ˈ k æ n t s,-ˈ k ɑː n t s /) is an ancient Greek tragedy, written by the Athenian playwright Euripides during his final years in Macedonia, at the court of Archelaus I of Macedon.
Yes, I believe Iacchos was the title of the leader of this procession, juggling the torches. However the suggestion seems to be that he was so named in symbol of the god Iacchus/Dionysus (as an avatar). Several commentators have claimed that Iacchos was the common name of Dionysus in Athens.
Achilles Discovered among the Daughters of Lycomedes was the usual moment shown in art, here by Gérard de Lairesse. Rather than allow her son Achilles to die at Troy as prophesied, the nymph Thetis sent him to live at the court of Lycomedes, king of Skyros, disguised as another daughter of the king or as a lady-in-waiting, under the name Pyrrha "the red-haired", Issa, or Kerkysera.
Hesiod provided a different folk etymology in a story in his "The Great Eoiae", where Ajax receives his name when Heracles prays to Zeus that a son might be born to Telemon and Eriboea: Zeus sends an eagle (aetos αετός) as a sign, and Heracles then bids the parents call their son Ajax after the eagle. [4]
Nathaniel Hawthorne repeated the story of Baucis and Philemon in "The Miraculous Pitcher," a story in A Wonder-Book for Girls and Boys, 1851. Jean de la Fontaine's poem follows Ovid closely. John Dryden translated Ovid's poem in 1693. Jonathan Swift wrote a poem on the subject of Baucis and Philemon in 1709.