Search results
Results from the WOW.Com Content Network
The Baptism of Rus ' (Klavdiy Lebedev c. 1900). The Christianization of Kievan Rus' was a long and complicated process that took place in several stages. [1] In 867, Patriarch Photius of Constantinople told other Christian patriarchs that the Rus' people were converting enthusiastically, but his efforts seem to have entailed no lasting consequences, since the Russian Primary Chronicle [2] [3 ...
The Conversion of Volodimer [1] is a narrative recorded in several different versions in medieval sources about how Vladimir the Great converted from Slavic paganism to Byzantine Christianity in the 980s.
The history of the Russian Orthodox Church begins with the Christianization of Kievan Rus' in 988 during the reign of Vladimir the Great. [1] [2] In the following centuries, Kiev and later other cities, including Novgorod, Pskov, Rostov, Suzdal and Vladimir, became important regional centers of Christian spirituality and culture. [1]
The 1000th Anniversary of the Christianization of Rus' (1000th anniversary of the Baptism of Rus, Russian: 1000-летие крещения Руси) was an occasion marked by events held in the USSR from May – June 1988, to celebrate the introduction of Christianity to Russia by Prince Vladimir Svyatoslavich in 988. [1]
Vladimir I Sviatoslavich or Volodymyr I Sviatoslavych [7] (Old East Slavic: Володимѣръ Свѧтославичь, romanized: Volodiměr Svętoslavič; [a] [b] [9] Christian name: Basil; [10] c. 958 – 15 July 1015), given the epithet "the Great", [11] was Prince of Novgorod from 970 and Grand Prince of Kiev from 978 until his death in 1015.
Metropolitan Alexy (Ridiger) of Leningrad, ascended the patriarchal throne in 1990 and presided over the partial return of Orthodox Christianity to Russian society after 70 years of repression, transforming the ROC to something resembling its pre-communist appearance; some 15,000 churches had been re-opened or built by the end of his tenure ...
"Rus' land" from the Primary Chronicle, a copy of the Laurentian Codex. During its existence, Kievan Rus' was known as the "Rus' land" (Old East Slavic: ро́усьскаѧ землѧ́, romanized: rusĭskaę zemlę, from the ethnonym Роусь, Rusĭ; Medieval Greek: Ῥῶς, romanized: Rhos; Arabic: الروس, romanized: ar-Rūs), in Greek as Ῥωσία, Rhosia, in Old French as Russie ...
James P. Hanigan writes that individual conversion is the foundational experience and the central message of Christianization, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. [18]