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It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
All of the other Jewish holidays are explained or appear somewhere in the biblical canon, from the Bible all the way down into the later writings,” Rabbi Moshe Sokol, dean and professor of ...
Mattathias's story is related in the deuterocanonical book of 1 Maccabees and in the writings of Josephus. Mattathias is accorded a central role in the story of Hanukkah and, as a result, is named in the Al HaNissim prayer Jews add to the Birkat Hamazon (grace after meals) and the Amidah during the festival's eight days.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The story of Hanukkah is not mentioned in the Bible; Jews never agreed on how to interpret this story or the symbols of Hanukkah. The history of the Maccabean period reveals a terrible cultural ...
The Jewish holiday Hanukkah usually falls in November or December. Learn the meaning of Hanukkah, the Hanukkah story, how it's celebrated and the dates in 2024. ... So Jews would have secret ...
The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. [1] According to the Bible, Amos was an older contemporary of Hosea and Isaiah, [2] and was active c. 750 BC during the reign of Jeroboam II [2] (788–747 BC) of Samaria (Northern Israel), [3] while Uzziah was King of Judah.
1. A menorah is lit each night of the holiday. The holiday commemorates the rededication of the Second Temple in Jerusalem during the second century B.C.