Search results
Results from the WOW.Com Content Network
Seneca's main sources were Stoic.J. Fillion-Lahille has argued that the first book of the De Ira was inspired by the Stoic philosopher Chrysippus' (3rd-century BC) treatise On Passions (Peri Pathôn), whereas the second and third drew mainly from a later Stoic philosopher, Posidonius (1st-century BC), who had also written a treatise On Passions and differed from Chrysippus in giving a bigger ...
De Vita Beata ("On the Happy Life") is a dialogue written by Seneca the Younger around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira ("On Anger"). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature.
One of the first people to study anger and the control of anger was the Roman philosopher Seneca. He studied anger during his lifetime, c. 4 BC – AD 65, and from his experiences and observations, he formulated ways to control anger. This could be considered an early form of anger management.
The renewed interest in Seneca's works in the 1920s was largely concerned with writing and analysis of the plays, rather than their performances. Some possible reasons for this interest were World War I , the violence of which could be related to the violence in the plays, and the popularization of psychoanalysis , which gave a new lens through ...
While Euripides' Medea shares similarities with Seneca’s version, they are also different in significant ways. Seneca's Medea was written after Euripides', and arguably his heroine shows a dramatic awareness of having to grow into her (traditional) role. [7] Seneca opens his play with Medea herself expressing her hatred of Jason and Creon.
24/7 Help. For premium support please call: 800-290-4726 more ways to reach us. Mail. ... Breaking Down Taylor Swift’s 'TTPD' Apple Music Playlist About Anger. Miranda Siwak. April 16, 2024 at 2 ...
Seneca had been the imperial advisor during the early part of Nero's reign before falling out of favour, and Seneca compliments Nero four times in Naturales quaestiones. A more indirect allusion to his former role can be found in book 2 when during a discussion of lightning bolts (Book 2.43), Seneca breaks off to urge rulers to always take ...
Seneca, as with other Stoics, was concerned with providing insight for the development of a practice of life, for others to develop into virtuous individuals and to achieve inner harmony. [15] De Tranquillitate Animi is one of a trio of dialogues to his friend Serenus, which includes De Constantia Sapientis and De Otio .