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As Étienne Souriau explained, in order to accept Pascal's argument, the bettor needs to be certain that God seriously intends to honour the bet; he says that the wager assumes that God also accepts the bet, which is not proved; Pascal's bettor is here like the fool who seeing a leaf floating on a river's waters and quivering at some point, for ...
Bangun Bangun (Suludnon mythology): the deity of universal time who regulates cosmic movements [2]; Patag'aes (Suludnon mythology): awaits until midnight then enters the house to have a conversation with the living infant; if he discovers someone is eavesdropping, he will choke the child to death; their conversation creates the fate of the child, on how long the child wants to live and how the ...
At one time in his life, to say the least, he was an elevated Pantheist, doubting the immortality of the soul as the Christian world understands that term. He believed that the soul lost its identity and was immortal as a force. Subsequent to this he rose to the belief of a God, and this is all the change he ever underwent." [56] [57]
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
As a child, Darwin attended Shrewsbury Unitarian Church.. Charles Darwin was born during the Napoleonic Wars and grew up in their aftermath, a conservative time when Tory-dominated government closely associated with the established Anglican Church of England repressed Radicalism, but when family memories recalled the 18th-century Enlightenment and a multitude of Non-conformist churches held ...
It distinguishes the time of the end from the end of time. Preterists believe the term last days (or Time of the End) refers to, neither the last days of the Earth, nor the last days of humankind, but the end of the Old Covenant between God and Israel; which, according to preterism, took place when the Temple in Jerusalem was destroyed in 70 CE.
In Gnosticism, the divine spark is the portion of God that resides within each human being. [1]The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light.
Clement Charles Julian Webb explained that "Carlyle had done more than any other nineteenth-century writer to undermine belief in the transcendence of God and the origin of the material world in an act of creation in time, and to put in its place an 'essentially immanentist' theology, drawn largely from the writings of the German Idealists."