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According to the retelling of the story found in the poem Metamorphoses by the Roman poet Ovid (43 BC – AD 17/18), Adonis was the son of Myrrha, who was cursed by Aphrodite with insatiable lust for her own father, King Cinyras of Cyprus, [23] [24] [25] after Myrrha's mother bragged that her daughter was more beautiful than the goddess.
Around this time, the cult of Adonis is noted in the Book of Ezekiel in Jerusalem, though under the Babylonian name Tammuz. [1] [2] Adonis originally was a Phoenician god of fertility representing the spirit of vegetation. It is further speculated that he was an avatar of the version of Ba'al, worshipped in Ugarit. It is likely that lack of ...
The Greeks considered Adonis's cult to be of Near Eastern origin. Adonis's name comes from a Canaanite word meaning "lord" and most modern scholars consider the story of Aphrodite and Adonis to be derived from a Levantine version of the earlier Mesopotamian myth of Inanna (Ishtar) and Dumuzid (Tammuz).
Theorizing About Myth is a 1999 book by the University of Aberdeen religious studies scholar Robert A. Segal that offers an alternative interpretation of the Adonis myth. In chapter seven, "Adonis: A Greek Eternal Child", he puts forth his theory of Adonis, not as a vegetation god but as an archetype of the eternal child, the Jungian puer.
Aphrodite complained about the murder and greatly lamented Adonis's passing. Hermes then brought back Adonis's shade to his people, but he was only fully restored to life by Zeus when Hera requested so. Artemis, meanwhile, restored the peahen Erinoma back to her human form, who then gave birth to Adonis' son Taleus. [1] [3] [4] [5]
Aphrodisius (French: Saint Aphrodise, Afrodise, Aphrodyse, Aphrodite) is a saint associated with the diocese of Béziers, in Languedoc, Southern France. According to Gregory of Tours, Aphrodisius was an Egyptian who was martyred in Languedoc along with his followers Caralippus (Caralampus), Agapius, and Eusebius. [2] [3]
Moreover, another telling point is how the name “Aoos” is recorded as both a name for Adonis, Aphrodite's East-originating lover, and a son of Eos by Cephalus (like Phaethon) who became king of Cyprus, an island that was regarded as Aphrodite's birthplace. This suggest a mixture of Mycenaean and Phoenician religions on the island; it is ...
[92] [23] The earliest known Greek reference to Adonis comes from a fragment of a poem by the Lesbian poet Sappho, dating to the seventh century BC, [93] in which a chorus of young girls asks Aphrodite what they can do to mourn Adonis's death. [93] Aphrodite replies that they must beat their breasts and tear their tunics. [93] Later recensions ...