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Searching for a potential groom or bride (رشتہ تلاش کرنا) is the first step of traditional Pakistani marriages. Beyond age 20, both men and women are considered potential grooms and brides. Most marriages in Pakistan are traditional arranged marriages, semi-arranged marriages or love marriages. Arranged marriage occurs when a member ...
Sammi Meri Waar سمّی میری وار. Hindko, Potohari. [1] Pa Bismillah Qadam Rawakhla په بسم الله قدم راواخله. Pashto. Aaya Laariye Ni. Musarrat Nazir. Punjabi. Ahesta Bero آهسته برو.
Mehndi. Mehndi (pronunciation ⓘ) is a form of temporary skin decoration using a paste created with henna. In the West, mehndi is commonly known as henna tattoo, although it is not a permanent tattoo. [1] Mehndi is a popular form of body art in South Asia and resembles similar traditions of henna as body art found in North Africa, East Africa ...
Engagement is a significant part of a Punjabi wedding. First, the girl is draped with a phulkari (very decorative dupatta), which is usually very ornate. In some families this chunni is a family heirloom, passed down from generation to generation. She is also presented with jewellery, which her mother and sister-in-law help her wear.
Chitta Kukkar. " Chitta Kukkar " (Punjabi: چٹا ککڑ) is a Pakistani wedding song sung mainly in Punjabi weddings. One of the earliest recordings was by Musarrat Nazir in 1988 and originated from Gujranwala [1][2] "Chitta Kukkar". Song by Musarrat Nazir. from the album Mehndi Ni Mehndi. Language.
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Indian wedding card. Indian wedding cards are cards that are made and distributed to invite guests to the wedding ceremony and to honour and commemorate the wedding of two people. Since the medieval period, Indian wedding cards have carried great importance in the Indian subcontinent, and are known through several names such as ...
— Malala Yousafzai, 24 January 2009 BBC blog entry In February 2009, girls' schools were still closed. In solidarity, private schools for boys had decided not to open until 9 February, and notices appeared saying so. On 7 February, Yousafzai and her brother returned to their hometown of Mingora, where the streets were deserted, and there was an "eerie silence". She wrote in her blog: "We ...