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The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
The earliest version of the story of Phye is found in Herodotus' Histories (1.60.4-5), which date to the 440s BCE. In the passages of relevance, Herodotus described Phye as nearly 6 feet tall and beautiful (εὐειδής), decked out in full armour and everything else needed to impress and convince the people of Athens.
The story of the transformation of the Myrmidons is older than that of the girl, and it was probably what prompted the invention of Myrmex's myth in the first place. [9] Meanwhile Athena's worship in Boeotia and Thessaly connected her to the plough and corn.
Arachne (/ ə ˈ r æ k n iː /; from Ancient Greek: Ἀράχνη, romanized: Arákhnē, lit. 'spider', cognate with Latin araneus) [1] is the protagonist of a tale in Greek mythology known primarily from the version told by the Roman poet Ovid (43 BCE–17 CE), which is the earliest extant source for the story. [2]
The relation between Athena and the crow is not always amicable. In one myth, after Hephaestus tried to assault Athena and the infant Erichthonius was born from his semen that fell on the earth, Athena put the child in a box and gave it to the daughters of Cecrops, instructing them not to open the box before she returned. The maidens disobeyed ...
At the fall of Troy, Cassandra sought shelter in the temple of Athena. There she embraced the wooden statue of Athena in supplication for her protection, but was abducted and brutally raped by Ajax the Lesser. Cassandra clung so tightly to the statue of the goddess that Ajax knocked it from its stand as he dragged her away.
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After Hephaestus does so, Athena dresses her in a silvery gown, an embroidered veil, garlands, and an ornate crown of silver. This woman goes unnamed in the Theogony, but is presumably Pandora, whose myth Hesiod revisited in Works and Days. When she first appears before gods and mortals, "wonder seized them" as they looked upon her.