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Statue of him had five heads, and importantly did not have any weapons. The meaning of the name is unclear, perhaps meaning "Lord of strength". [38] Porenut: Rani: Porenut is a god mentioned by Saxo Grammaticus and in the Knýtlinga saga. He was worshipped in Gardec on Rügen, where his temple was located, as well as Rugiaevit and Porevit. His ...
Download as PDF; Printable version; In other projects ... Pages in category "Slavic deities" ... Deities and fairies of fate in Slavic mythology; P. Pereplut
The legend of eating the sun is also present from Baltic mythology. [6] [7] Diu is a variant of the name of the ancient Zeus in the Old Russian teachings against paganism. The Russian version of the name "Zeus", according to one of the hypotheses, formed from its basis Diw. [8] Mokosh is an analogue of the Finno-Ugric Moksha.
Khors [a] is a Slavic god of uncertain functions mentioned since the 12th century. Generally interpreted as a sun god, sometimes as a moon god. The meaning of the theonym is also unknown: most often his name has been combined with the Iranian word for sun, such as the Persian xoršid, or the Ossetian xor, but modern linguists strongly criticize such an etymology, and other native etymologies ...
Rudolph, probably not knowing the language of the Slavs, gave rozhanitsy the names of Moirai, which he knew from Greek mythology, and who perform the same functions as the rozhanitsy. [14] The rozhanitsy after Christianization were replaced by the Mothers of God or saint women.
The videogame Quest For Glory IV: Shadows of Darkness, set in the Slavic countryside of a fictional east-European valley, features several Slavic fairies, including the Rusalka, Domovoy, and Leshy. Catherynne Valente's novel Deathless is set in a fantasy version of Stalinist Russia and features vila, rusalka, leshy, and other Slavic fairies.
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
The nawie, nawki, sometimes also referred to as lalki [3] (Polish language; all plural forms) were used as names for the souls of the dead. According to some scholars (namely Stanisław Urbańczyk, among others), this word was a general name for demons arising out of the souls of tragic and premature deaths, killers, warlocks, the murdered and the Drowned Dead. [6]