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In Hindi, yah "this" / ye "these" / vah "that" / ve "those" are considered the literary pronoun set while in Urdu, ye "this, these" / vo "that, those" is the only pronoun set. The above section on postpositions noted that ko (the dative/accusative case) marks direct objects if definite .
from charpoy चारपाई,چارپائی Teen payi (तीन पाय) in Hindi-Urdu, meaning "three legged" or "coffee table". [26] Thug from Thagi ठग,ٹھگ Thag in Hindi-Urdu, meaning "thief or con man". [27] Tickety-boo possibly from Hindi ठीक है, बाबू (ṭhīk hai, bābū), meaning "it's all right, sir". [28]
Hindustani does not distinguish between [v] and [w], specifically Hindi. These are distinct phonemes in English, but conditional allophones of the phoneme /ʋ/ in Hindustani (written व in Hindi or و in Urdu), meaning that contextual rules determine when it is pronounced as [v] and when it is pronounced as [w].
Hindery notes the varying and diverse descriptions of kama in ancient Indian texts. Some texts, such as the Epic Ramayana, describe kama as the desire of Rama for Sita — a desire that transcends the physical and marital into a love that is spiritual, and something that gives Rama his meaning of life, his reason to live. [20]
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
Hindustani, also known as Hindi-Urdu, like all Indo-Aryan languages, has a core base of Sanskrit-derived vocabulary, which it gained through Prakrit. [1] As such the standardized registers of the Hindustani language (Hindi-Urdu) share a common vocabulary, especially on the colloquial level. [2]
Bhikaiji Cama was born in Bombay (now Mumbai) in a large, affluent Parsi Zoroastrian family. [3] Her parents, Sorabji Framji Patel and Jaijibai Sorabji Patel, were well known in the city, where her father Sorabji—a lawyer by training and a merchant by profession—was an influential member of the Parsi community.
The first cama showed signs of becoming sexually mature at age four, when he showed a desire to breed with a female guanaco and a female llama. He was also a behavioral disappointment, displaying an extremely poor temperament. The second cama, a female named Kamilah, was successfully born in 2002. As of April 2008, five camas had been produced. [8]