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Jewish High Priest wearing the sacred vestments, the Tzitz is depicted above his forehead in yellow. The upper cords can be seen going over his turban. The priestly golden head plate , crown or frontlet ( Hebrew : צִיץ , romanized : ṣīṣ ) was the golden plate or tiara worn by the Jewish High Priest on his mitre or turban whenever he ...
Rashi writes that the High Priests' turban was identical to the turbans of the other priests. [a] The priestly golden head plate (Hebrew: צִיץ, romanized: ṣīṣ, lit. 'blossom, flower') was attached to the turban using two sets of blue cords: one going over the top of the head and the other around the sides of the head at the level of ...
The vestments that were unique to the high priest were the priestly robe, ephod (vest or apron), priestly breastplate, and priestly golden head plate. In addition to the above "golden garments", the high priest also had a set of white "linen garments" (bigdei ha-bad) which he wore only on Yom Kippur for the Yom Kippur Temple service. [20]
A born-Jewish woman who has had premarital relations may marry a kohen only if all of her partners were Jewish. The daughter of a Jewish mother and non-Jewish father, while halakhically Jewish, is prohibited from marrying a kohen according to the Shulchan Aruch, reiterated by Rav Moshe Feinstein. Due to a small doubt about this in the Talmud ...
The Talmud teaches that priests were only fit to perform their duties when wearing their priestly vestments, [34] and that the vestments achieve atonement for sin, just as sacrifices do. [35] According to the Talmud, the wearing of the Priestly golden head plate atoned for the sin of arrogance on the part of the Children of Israel (B.
In Judaism, the instructions of the priests (Hebrew: תורת כהנים torat kohanim) are the rulings and teachings of the priests that are addressed to the Jewish people. [1] [2] Numerous Biblical passages attest to the role of the priests in teaching Torah to the people and in issuing judgment. Later rabbinic statements elaborate on these ...
The opening in the center for the High Priest's head to pass through was woven, not cut or torn (Exodus 28:32). The lower hem of the garment was fringed with small golden bells alternating with pomegranate-shaped tassels of blue (turquoise), purple and scarlet wool (Exodus 28:33–34).
Illustration of priestly breastplate. According to the description in Exodus, this breastplate was attached to the tunic-like garment known as an ephod by gold chains/cords tied to the gold rings on the ephod's shoulder straps and by blue ribbon tied to the gold rings at the belt of the ephod. [1]