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Unrequited love has long been depicted as noble, an unselfish and stoic willingness to accept suffering. Literary and artistic depictions of unrequited love may depend on assumptions of social distance that have less relevance in western, democratic societies with relatively high social mobility and less rigid codes of sexual fidelity.
Describing the nature of the emotion, Plato asserts that it is the result of the great love for another person. The lover, inspired by beauty, is filled with divine love and "filling the soul of the loved one with love in return." As a result, the loved one falls in love with the lover, though the love is only spoken of as friendship. They ...
In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5] Eros (ἔρως, érōs) means "love, mostly of the sexual ...
Unlike unconditional love which represents a limitless and altruistic form of love, conditional love is based upon conditions or expectations of the lover being met and satisfied. [3] Conditional love, in some ways, is a way for the lover to diminish the autonomy and relatedness necessary in creating or developing intrinsic motivation. [4]
Limerence is a state of mind resulting from romantic feelings for another person. It typically involves intrusive and melancholic thoughts, or tragic concerns for the object of one's affection, along with a desire for the reciprocation of one's feelings and to form a relationship with the object of love.
6. “Iron sharpens iron, as one person sharpens another.” — Proverbs 27:17 7. “So now faith, hope and love abide, these three; but the greatest of these is love.” — 1 Corinthians 13:13
"Love" is a basic level that concept includes super-ordinate categories of emotions: affection, adoration, fondness, liking, attraction, caring, tenderness, compassion, arousal, desire, passion, and longing. Love contains large sub-clusters that designate generic forms of love: friendship, sibling relationship, marital relationship etc.
Some relationships permit sex outside the primary relationship, but not love (cf. swinging); such relationships are open, but not polyamorous. Some polyamorists do not accept the dichotomies of "in a relationship/not in a relationship" and "partners/not partners"; without these divisions, it is meaningless to class a relationship as "open" and ...