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Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the events leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
Here Luke gives a glimpse of "the inner workings of the Sanhedrin", especially their elitist perspective: they perceive the apostles in verse 13 to be "uneducated and untrained men". [22] This may not mean that they were totally illiterate, but that they lacked the level of education shared by the elders and the scribes.
In the King James Version, ... Acts 4:12 reiterates their contention that salvation comes through "no other name". ... Genesis 22, Genesis 26, Genesis 28, ...
When the 'police' (Greek: rhabdouchoi, "lictors", verse 35) came to order the jailer to release him, Paul chose this time to reveal his Roman citizenship (cf. Acts 22:22–29; 25:1–12), which higher standards of legal treatment than other people in the empire should prevent him and his companion to be publicly humiliated, and the violation of ...
The biblical narrative of Pentecost is given in the second chapter of the Acts of the Apostles.Present were about one hundred and twenty followers of Christ (), including the Twelve Apostles (i.e. the eleven disciples and Matthias, who had replaced Judas Iscariot), [7] Jesus' mother Mary, various other women disciples and Jesus' brothers ().
The narrative underlines the authority of Peter, who could see through the deception by Ananias and Sapphira (verses 3–5, 8–9) and highlights the spiritual authority of the "church" (Greek: ekklesia, first used in Acts in verse 11) in form of 'signs' of God (inducing 'great fear' in verses 5 and 11, as well as healing miracles in the next section). [6]
Ananias son of Nedebeus (Hebrew: חנניה בן נדבאי Ḥananyá ben Nadváy "…(son of) the philanthropist") was a high priest who according to the Acts of the Apostles presided during the trials of the apostle Paul at Jerusalem and Caesarea . Josephus calls him "Ananias ben Nebedeus". He officiated as high priest from about 47 to 58.