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This volume comprised songs "Composed on Divine Subjects", [1] and the hymn was given the heading "Godly sorrow arising from the Sufferings of Christ". [ 2 ] The traditional words have commonly been paired with the hymn tune "Martyrdom", [ 3 ] which is an adaptation of a traditional Scottish melody, attributed to Hugh Wilson. [ 4 ]
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
Thus each man, in his suffering, can also become a sharer in the redemptive suffering of Christ. [9] Those who share in Christ's sufferings have before their eyes the Paschal Mystery of the Cross and Resurrection, in which Christ descends, in a first phase, to the ultimate limits of human weakness and impotence: indeed, he dies nailed to the Cross.
In early depictions, Christ may be naked, or wearing a long robe, facing out or seen from behind; from the 12th century it is standard for Christ to wear a loincloth and face out towards the viewer. [8] Christ's face is normally visible, giving artists the "technical problem of showing him receiving the strokes on his back – the usual place ...
The arresting party brings Jesus to the Sanhedrin (Jewish supreme court); according to Luke's Gospel, Jesus is beaten by his Jewish guards prior to his examination; [14] the court examines him, in the course of which, according to John's Gospel, Jesus is struck in the face by one of the Jewish officials; [15] the court determine he deserves to die.
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony.
2) Does Jesus fit the criteria for being the suffering Messiah so predicted? The men agreed on the first point, and disagreed on the second. Justin's contention is that the Scriptures do predict a suffering Messiah, and he quotes Isaiah 53 repeatedly to make that point. After much argument, Trypho eventually responds,