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The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a five-month siege, the Romans destroyed the city, including the Second Temple. [1] [2] [3]
On Tisha B'Av, July 587 or 586 BC, the Babylonians took Jerusalem, destroyed the First Temple and burned down the city. [1] [2] [8] The small settlements surrounding the city, and those close to the western border of the kingdom, were destroyed as well. [8] According to the Bible, Zedekiah attempted to escape, but was captured near Jericho.
As Jerusalem grew so did the demand for water, of which the city had inadequate supplies. Water works were therefore built to convey water to a storage pool northwest of the Temple Mount, draining both Beit Zeita stream and the Tyropoeon. The tunnel is 80 meters long, approximately 1.20 feet (0.37 m) wide, and 12 feet (3.7 m) high at its ...
After the fall of Jerusalem, Titus "funded expensive spectacles and used Jewish captives as a display of their own destruction" in southern Syria and Judaea. [481] [482] [s] Later, upon arriving in Antioch in the spring of 71 CE, Titus encountered a crowd demanding the expulsion of Jews from the city. After deliberations, Titus returned and ...
Jerusalem becomes the capital of the Kingdom of Judah and, according to the Bible, for the first few decades even of a wider united kingdom of Judah and Israel, under kings belonging to the House of David. c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel ...
When Vespasian was declared Emperor on 1 July 69, Titus was left in charge of ending the Jewish rebellion. In 70, he besieged and captured Jerusalem, and destroyed the city and the Second Temple. For this achievement Titus was awarded a triumph; the Arch of Titus commemorates his victory and still stands today.
[94] [95] Jews were then barred from entering Jerusalem, except to attend Tisha B'Av. At the former Jewish sanctuary on the Temple Mount he installed two statues, one of Jupiter and another of himself. [96] Although Jewish Christians hailed Jesus as the Messiah and did not support Bar Kokhba, [97] they were barred from Jerusalem along with ...
For they were such as had come back from the city of Pella to Jerusalem and were living there and teaching. For when the city was about to be taken and destroyed by the Romans, it was revealed in advance to all the disciples by an angel of God that they should remove from the city, as it was going to be completely destroyed.