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Isaiah 26 is the twenty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 24–27 of Isaiah constitute one continuous poetical prophecy, sometimes called the "Isaiah Apocalypse".
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
The TNIV translators have, at times, opted for more traditional Anglo-Saxon or poetic renderings than those found in the NIV. For example, "the heavens" is sometimes chosen to replace "the sky", as is the case in Isaiah 50:3: "I clothe the heavens with darkness and make sackcloth its covering".
Genesis 1:1–3 In the beginning, God created the universe. When the earth was yet unformed and desolate, with the surface of the ocean depths shrouded in darkness, and while the Spirit of God was hovering over the surface of the waters, God said, "Let there be light!"
In the Bishop's Bible (1568), the word Jehovah occurs in Exodus 6:3 and Psalm 83:18. The Authorized King James Version (1611) renders Jehovah in Exodus 6:3, Psalm 83:18, Isaiah 12:2 (see image), Isaiah 26:4, and three times in compound place names at Genesis 22:14, Exodus 17:15 and Judges 6:24.
Evans writes, "Accordingly, both the Great Isaiah Scroll of Qumran and the MT appear to view Isaiah 52:7-12 and 52:13-53:12 as two related units, perhaps with 52:7-12 introducing the hymn." [28] The Qumran community interpreted Isaiah 52:7 messianically (see below), which may have bearing on the servant's identity, if the passages are to be linked.
One FARMS researcher, John A. Tvedtnes, performed comparisons of the Isaiah variants found in the Book of Mormon with the following versions of the Book of Isaiah: the Hebrew Massoretic text, the Dead Sea scrolls found at Qumran, the Aramaic Targumim, the Peshitta, the Septuagint, the Old Latin and Vulgate, and the Isaiah passages which are ...
Matthew states that Jesus' withdrawal from the cities of Galilee and his request that the crowds not make him known [3] is a fulfillment of the first Servant Song of the prophet Isaiah. The verses quoted from Isaiah are from the Septuagint version of Isaiah 42:1–4. [4] One difference from the Hebrew version is found in verse 21 (Isaiah 42:4).
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