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Requiem for Bishop Cirilo Almario, in the Mass of Paul VI at Minor Basilica and Cathedral of the Immaculate Conception, Malolos, Bulacan, 2016 The Requiem, in the Tridentine Mass, celebrated annually for Louis XVI and victims of the French Revolution, in the crypt of Strasbourg Cathedral, 2013 Requiem Mass for Archduke Franz Ferdinand of Austria at St. Catherine's Cathedral, St. Petersburg ...
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
It is the proper reading on All Souls' Day (normally November 2) for all departed souls , and can be a votive office on other days when said for a particular decedent. The work is composed of different psalms, scripture, prayers and other parts, divided into The Office of Readings, Lauds, Daytime Prayer, Vespers and Compline.
Commonly today palls are pure white, to symbolize the white clothes worn during baptism and the joyful triumph over death brought about by the Resurrection. The colour is not fixed, though, and may vary with the liturgical season. Traditionally, it is common for the pall, as well as the vestments of the clergy to be black.
A month's mind (sometimes formerly termed a trental [1]) is a requiem mass celebrated about one month after a person's death, in memory of the deceased. [2] In medieval and later England, it was a service and feast held one month after the death of anyone, in their memory. Bede (died 735) writes of the day as commemorationis dies.
A traditional Requiem Mass. In Roman Catholicism, the practice of Gregorian Masses is an ancient tradition in which it is believed that a continuous series of thirty consecutive Masses said in thirty days for the soul of a deceased person will release them from the punishments of Purgatory.
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Other liturgical books that no longer exist today, were in use in the past, such as the Epistolary and the Sacramentary (in the proper sense of this word). The catalogue of the illuminated manuscripts of the British Library indicates how varied were the classes of liturgical books for the celebration of Mass [5] and the Liturgy of the Hours. [6]
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