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Thomas Aquinas, e.g., only explicitly uses the term vocation to refer to vocation to grace or conversion, or to enter religious life, though it has been argued that his teaching may be logically extended to include marriage as a vocation. [2] In the 20th century there has been a growing movement to extend the use of the term widely.
Christifideles laici (Ecclesiastical Latin: [kristifiˈdeles ˈla.itʃi]) is a post-synodal apostolic exhortation of Pope John Paul II, signed in Rome on December 30, 1988.It is summary of the teaching that arose from the 1987 synod of bishops on the vocation and mission of the laity in the church and the world.
It is performed by most Christians, although the early church recognised that "devotion to prayer and the ministry of the word" was a special part of the role of the apostles, [2] thus distinguishing general "ministry" from the "office of minister" to which specific individuals who feel a certain vocation. [3]
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Within the general vocation to be a Christian, these two sacraments "consecrate to specific mission or vocation among the people of God. Men receive the holy orders to feed the Church by the word and grace. Spouses marry so that their love may be fortified to fulfil duties of their state". [344]
What makes the consecrated life a more exacting way of Christian living is the public religious vows or other sacred bonds whereby the consecrated persons commit themselves, for the love of God, to observe as binding the evangelical counsels of chastity, poverty and obedience from the Gospel, or, in the case of consecrated virgins a holy resolution (sanctum propositum) of leading a life of ...
Chapter V of the Dogmatic Constitution on the Church, Lumen gentium discusses the Universal Call to Holiness:...all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; ...They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things.
A religious bound by temporary vows may for a grave reason be authorized to live in the secular world to discern his/her vocation. It is not to be seen as a trial period before seeking an indult of departure. They are two separate requests. This authorization is called an indult of departure, not an exclaustration. [4]