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deuteronomy 30 After all these curses befall the Israelites , God will restore them to the land. Moses says that he sets before them the choice between life with prosperity and death with adversity.
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Not in Heaven (לֹ֥א בַשָּׁמַ֖יִם הִ֑וא, lo ba-shamayim hi) is a phrase found in a Biblical verse, Deuteronomy 30:12, which encompasses the passage's theme, and takes on additional significance in rabbinic Judaism.
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
There are many different themes in the story of the Oven of Akhnai. Rabbi Joshua's response expresses the view that the work of Law is a work of human activity; the Torah is not a document of mystery which must have its innate meaning revealed by a minority, but it is instead a document from which law must be created through the human activity of debate and consensus – in quoting Deuteronomy ...
Baḥya noted that one could read Deuteronomy 30:15, "See, I have set before you this day life and good, and death and evil," and Deuteronomy 30:19, "therefore choose life," to imply that people's actions are in their own power, that people can choose as they please, and that their actions flow from free will, and thus that people are liable to ...