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[web 20] [note 17] Melvin E. Spiro further explains that "desire is the cause of suffering because desire is the cause of rebirth." [85] When desire ceases, rebirth and its accompanying suffering ceases. [85] [note 18] Peter Harvey explains: Once birth has arisen, "ageing and death", and various other dukkha states follow.
The Ādittapariyāya Sutta (Pali, "Fire Sermon Discourse"), is a discourse from the Pali Canon, popularly known as the Fire Sermon. [1] In this discourse, the Buddha preaches about achieving liberation from suffering through detachment from the five senses and mind.
It is easier to rationalize suffering caused by a theft or accidental injuries, but the physical, mental and existential horrors of persistent events of repeated violence over long periods of time such as Holocaust, or an innocent child slowly suffering from the pain of cancer, cannot be rationalized by one sided self blame and belittling a ...
"Sufficient unto the day is the evil thereof" is an aphorism which appears in the Sermon on the Mount in the Gospel of Matthew chapter 6 — Matthew 6:34. [1] The wording comes from the King James Version and the full verse reads: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient ...
Martin Luther, in a sermon delivered in Torgau in 1533, stated that Christ descended into Hell. The Formula of Concord (a Lutheran confession) states, "we believe simply that the entire person, God and human being, descended to Hell after his burial, conquered the devil, destroyed the power of Hell, and took from the devil all his power" (Solid ...
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
Hugh Grant and his 'Love Actually' co-stars sat down for an interview with Diane Sawyer 19 years after the holiday film hit theaters.
The reader may be confused as to why a book called The Suffering of God takes over one hundred pages to actually discuss any pain endured by the deity, but Fretheim is not rushed into embracing a position before laying the biblical and philosophical groundwork necessary to support that position. Indeed, laying the foundation is the difficult part.
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