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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
According to Thomas Slater, writing in the Catholic Encyclopedia, reparation is a theological concept closely connected with those of atonement and satisfaction.Although God could have chosen to condone the sins of humanity, in divine providence, he instead judged it better to demand satisfaction through reparation and penance for sins of humanity.
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
Restitution in moral theology and soteriology signifies an act of commutative justice by which exact reparation as far as possible is made for an injury that has been done to another. [1] In the teaching of certain Christian denominations, restitution is an essential part in salvation. [2]
The Catholic tradition includes specific prayers and devotions as "acts of reparation" for the sufferings and insults that Jesus endured during his Passion. These " acts of reparation to Jesus Christ " do not involve a petition for a living or deceased beneficiary, but aim to repair the sins against Jesus.
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
The concept of Mary offering Christ's sufferings is theologically complex. Christ offered himself alone; “the Passion of Christ did not need any assistance.” [5] It is according to the spirit of the offertory or preparation of the gifts within the Mass to prepare to offer oneself with Christ as a part of the Eucharistic Prayer, being members of his mystical body, acknowledging that not ...
Blessed Alexandrina of Balazar. According to the Portuguese mystic Alexandrina Maria da Costa, popularly known as Blessed Alexandrina of Balazar, she experienced an apparition of Jesus on 25 February 1949, during which he requested a new devotion in reparation for his Holy Wounds, to be practiced on the first Thursday of six consecutive months.