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The book was published first during 1934 with the name Consideraciones espirituales. It received its present title during 1939. More than four and a half million copies have been sold, in 43 languages. According to Escrivá his motivation was: "The 999 points which make up The Way were written with yearnings to see 'Christ, the Light of the ...
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.
Shapiro's writings often challenge the bounds of the conventional Orthodox understanding of Judaism, using academic methodology while adhering to Modern Orthodox sensibilities. Shapiro's book, Between the Yeshiva World and Modern Orthodoxy: The Life and Works of Rabbi Jehiel Jacob Weinberg, [ 1 ] a biography of Yechiel Yaakov Weinberg , was a ...
Frederica Mathewes-Green (born October 27, 1952) [1] is an American author and speaker, chiefly on topics related to Eastern Orthodox belief and practice. Mathewes-Green earned a MTS degree from Virginia Theological Seminary in 1977 and received an honorary Doctor of Letters from King University in 2019.
The Oriental Orthodox Churches believe in Monotheism, the belief that there is only One God, who is transcendent and far beyond human comprehension. [1] The church affirms the doctrine of the Trinity: God is One in Essence (Gr: οὐσία Ousia) but Three in Persons (Gr:ὑπόστασις Hypostasis) — Father, Son, and Holy Spirit, sharing One Will, One Work, and One Lordship.
On the Orthodox Faith: Volume 3 of the Fount of Knowledge: St. John of Damascus: Norman Russell: 63 Headings on Spiritual Knowledge: The Second Part, Chapters 1-3: St. Isaac of Nineveh: Sebastian Brock: 64 On Death and Eternal Life: St. Gregory of Nyssa: Brian E. Daley: 65 The Prayers of Saint Sarapion: The Bishop of Thmuis: St. Serapion of ...
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In Eastern Orthodox Church hymns and icons, the Ancient of Days is most properly identified with God the Son or Jesus, and not with God the Father. Most of the eastern church fathers who comment on the passage in Daniel (7:9–10, 13–14) interpreted the elderly figure as a prophetic revelation of the son before his physical incarnation. [182]