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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
In Kabbalah, the sephirot comprise the inner "life of God;" their unification is humanity's task. When the sephiroth unite above in Atziluth, the Shekhinah unites with God below and blessings are channelled into physical creation. The "Patach Eliyahu" section of the Zohar relates that the sephirot only exist from the perspective of Creation ...
The Rabbinic ban on studying Kabbalah in Jewish society was lifted by the efforts of the 16th-century kabbalist Avraham Azulai (1570–1643). I have found it written that all that has been decreed Above forbidding open involvement in the Wisdom of Truth [Kabbalah] was [only meant for] the limited time period until the year 5,250 (1490 C.E.).
prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea. c. 767 BC–c. 754 BC [citation needed] King Uzziah of Judah c. 740 BC–c. 700 BC [citation needed] prophecy of Isaiah ...
Zohar literature (Book of Splendour) late 1200s–1400s. Castile's gnostic culmination. Canonised as Kabbalah's central poetic visionary scripture. Later strata (Ra'aya Meheimna, Idrot) are most esoteric and anthropomorphic. Subsequent Zohar exegesis dominated other Kabbalah traditions. Possible Kabbalists in Zohar circle: [13] Moses de León
But above all, Jewish Kabbalah is a set of sacred and magical teachings meant to explain the relationship between the unchanging, eternal God—the mysterious Ein Sof (אֵין סוֹף , 'The Infinite') [30] [31] —and the mortal, finite universe (God's creation). [2] [30]
The two schools of Cordoveran and Lurianic Kabbalah give two alternative accounts and synthesis of the complete theology of Kabbalah until then, based on their interpretation of the Zohar. After the public dissemination of the Zohar in Medieval times, various attempts were made to give a complete intellectual system of theology to its different ...
Focusing on the holiness of the text, Jewish mystics consider every nuance of the text to be a clue in discovering divine secrets, from the entire text to the accents on each letter. Once one can find such knowledge, one can use the text in mystical rituals to affect both the upper worlds (heavens) and the lower world (our world).
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