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Iddhi (Pali; Sanskrit: ṛddhi) in Buddhism refers to "psychic powers", [1] one of the six [2] supranormal powers attained by advanced meditation through the four dhyānas. [3] The main sense of the word seems to be "potency".
By using strategic spiritual warfare, adherents attempt to gain control of the seven mountains by researching and mapping the geographical strongholds of territorial spirits, using prophecy from the movement's prophets to determine the demons' names and roles, and intercession in which they pray on-site to rid the location or "mountain" of demons.
Petrification — The power to turn a living being to stone by looking them in the eye. Phytokinesis — The ability to control plants with one's mind. [citation needed] Prophecy (also prediction, premonition, or prognostication) — the ability to foretell events without using induction or deduction from known facts. [7]
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being.. The concept may be found in religious and esoteric teachings which propound the idea of a whole series of subtle planes or worlds or dimensions which, from a center, interpenetrate themselves and the physical planet in which we live ...
Afra'il, the guardian angel of the seventh heaven. [6] (Angel) Alheng, a prince of the righteous jinn during the reign of Solomon. [7] (Genie) Amir, jinn dwelling in houses. (Genie) Angel, heavenly spirit created out of light or fire. [8] (Angel) Artiya'il, the angel who removes grief and depression from the children of Adam. [9] (Angel)
ṛ ddhipāda) is a compound term composed of "power" or "potency" (iddhi; ṛ ddhi) and "base," "basis" or "constituent" (pāda). [1] In Buddhism, the "power" referred to by this compound term is a group of spiritual powers. Thus, this compound term is usually translated along the lines of "base of power" or "base of spiritual power."
[66] [64] When the Buddha does not intervene, Moggallana, one of the Buddha's disciples, offers to save the Shakya clan using his own psychic powers but the Buddha discourages this, stating that the massacre is the result of the Shakyas' past karma and that no amount of supernatural powers can stop the power of karma.
The Romans already had other terms for the negative use of supernatural powers, such as veneficus and saga. [85] The Roman use of the term was similar to that of the Greeks, but placed greater emphasis on the judicial application of it. [14] Within the Roman Empire, laws would be introduced criminalising things regarded as magic. [86]