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John 17 is the seventeenth chapter of the Gospel of John in the New Testament of the Christian Bible.It portrays a prayer of Jesus Christ addressed to his Father, placed in context immediately before his betrayal and crucifixion, the events which the gospel often refers to as his glorification. [1]
In the prayer, for one last time Jesus gives an account of his earthly ministry to the Father and by praying to him reiterates his total dependence on the Father. [7] The prayer begins with Jesus' petition for his glorification by the Father, given that completion of his work and continues to an intercession for the success of the works of his ...
The gospels record words that Jesus spoke in prayer: Thanking God for his revelation (Matthew 11:25, Luke 10:21) Before the raising of Lazarus (John 11:41-42) "Father, glorify your name" (John 12:28) His prayer in John 17; Three prayers in the Garden of Gethsemane; Three prayers on the cross:
The Lord's Prayer (Le Pater Noster), by James Tissot. The Lord's Prayer, also known by its incipit Our Father (Greek: Πάτερ ἡμῶν, Latin: Pater Noster), is a central Christian prayer that Jesus taught as the way to pray.
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
One is John 13:34, 35 where Jesus says, "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another" . The other is John 17:21 where Jesus is praying to the Father "that they all may be one; even as ...
Lengthy passages of the New Testament are prayers or canticles (see also the Book of Odes), such as the prayer for forgiveness (Mark 11:25–26), the Lord's Prayer, the Magnificat (Luke 1:46–55), the Benedictus (Luke 1:68–79), Jesus' prayer to the one true God , exclamations such as, "Praise be to the God and Father of our Lord Jesus Christ ...
In reply, Jesus taught his disciples the "model prayer", [5] known generally as the Lord's Prayer. Some writers looking at Matthew's account (Matthew 6:9–13) alongside Luke's account have argued that the disciple was probably a later recruit to Jesus' entourage and therefore not present at the Sermon on the Mount. [6]
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