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A tallit [a] is a fringed garment worn as a prayer shawl by religious Jews. The tallit has special twined and knotted fringes known as tzitzit attached to its four corners. The cloth part is known as the beged ("garment") and is usually made from wool or cotton, although silk is sometimes used for a tallit gadol. The term is, to an extent ...
Woman praying at Women of the Wall service wearing a tallit and tefillin. Women of the Wall (Hebrew: × ×©×•×ª הכותל, Neshot HaKotel) is a multi-denominational Jewish feminist [1] organization based in Israel whose goal is to secure the rights of women to pray at the Western Wall, also called the Kotel, in a fashion that includes singing, reading aloud from the Torah and wearing religious ...
The tallit is a Jewish prayer shawl worn while reciting morning prayers as well as in the synagogue on Shabbat and holidays. In Yemen, the wearing of such garments was not unique to prayer time alone but was worn the entire day. [12] In many Ashkenazi communities, a tallit is worn only after marriage.
Images of the custom have been found on several ancient Near East inscriptions in contexts suggesting that it was practiced across the Near East. [61] While Numbers 15:37–41 uses the Hebrew tzitzit , Deuteronomy 22:12 employs the plural form of gadil , which is an Akkadian loanword for a 'cord' or 'string'.
With Spain being largely a Christian country, the mantilla is a Spanish adaption of the Christian practice of women wearing headcoverings during prayer and worship (cf. 1 Corinthians 11:2–10). [3] As Christian missionaries from Spain entered the Americas, the wearing of the mantilla as a Christian headcovering was brought to the New World. [3]
The Sephardic custom is that no blessing is said for the head-tefillin, the first blessing sufficing for both. [80] Sephardim, Chabad and followers of the Vilna Gaon only recite the blessing on the head-tefillah if they spoke about something not related to tefillin since reciting the blessing on the arm-tefillah. [81]
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