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John Mackenzie (1835–99), missionary to and advocate for the Tswana people, first governor of British Bechuanaland; Jovan Nikolić, footballer; Samantha Paxinos, swimmer; Adrian Robinson, swimmer; Hendrik van Zyl (1828–80), notorious trader from Ghanzi who allegedly hid a vast treasure in the cave systems nearby; Brandon Wilson, football player
White Africans of European ancestry refers to citizens or residents in Africa who can trace full or partial ancestry to Europe. They are distinguished from indigenous North African people who are sometimes identified as white but not European. [1] In 1989, there were an estimated 4.6 million white people with European ancestry on the African ...
This is a list of African-American activists [1] covering various areas of activism, but primarily focused on those African-Americans who historically and currently have been fighting racism and racial injustice against African-Americans.
All base their theories chiefly on the work of J. A. Rogers, who apparently self-published a pamphlet in 1965 claiming that five presidents of the United States, widely accepted as white, also had African ancestry. [11] Historian Henry Louis Gates has written that Rogers' pamphlet "would get the 'Black History Wishful Thinking Prize,' hands ...
This is a list of African Americans, also known as Black Americans (for the outdated and unscientific racial term) or Afro-Americans.African Americans are an ethnic group consisting of citizens of the United States mainly descended from various West African and Central African peoples with possible minor additional ancestry from Europe or indigenous Americans and other regions of Africa.
According to Pew Research, 3 in 5 users have taken a break from the platform as of March 2023, and Black users were especially more likely to take a break versus their white counterparts, taking a ...
100 Greatest African Americans is a biographical dictionary of one hundred historically great Black Americans (in alphabetical order; that is, they are not ranked), as assessed by Temple University professor Molefi Kete Asante in 2002.
The afro became a powerful political symbol which reflected black pride and a rejection of notions of assimilation and integration—not unlike the long and untreated hair sported by the mainly White hippies. [2] [6] [7] To some African Americans, the afro also represented a reconstitutive link to West Africa and Central Africa. [3]