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Achit, which is the non-sentient universe; [4] the object to be enjoyed. [ 3 ] Svābhāvika Bhedābheda holds that the individual soul ( jīva ) and the non-sentient universe (jagat) are both distinct from and identical to Brahman, the ultimate reality, depending on the perspective.
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator, and social reformer. He was best known for his advocacy of ethical vegetarianism and his pioneering role in the animal rights movement, both deeply influenced by his ethical interpretation of Darwin's theory of evolution.
Sentientism (or sentiocentrism) is an ethical view that places sentient individuals at the center of moral concern. It holds that both humans and other sentient individuals have interests that must be considered. [1] Gradualist sentientism attributes moral consideration relatively to the degree of sentience. [2]
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Better-World Philosophy presents a view of human life as a continuous struggle to manage desires within the constraints of the universe and society. Moore advocates for a deeper understanding of the laws governing the universe and a more ethical approach to social organization, with a particular emphasis on the treatment of sentient beings ...
In particular, assuming that intelligence is a physical process that acts to maximize the diversity of a system's accessible futures, [7] a fundamental motivation for the zoo hypothesis would be that premature contact would "unintelligently" reduce the overall diversity of paths the universe itself could take.
Scientists’ changing understanding of animal sentience could have implications for U.S. law, which does not classify animals as sentient on a federal level, according to Reddy.
Achit, which is the non-sentient universe; [20] the object to be enjoyed. [ 21 ] Svābhāvika Bhedābheda holds that the individual soul ( jīva ) and the non-sentient universe (jagat) are both distinct from and identical to Brahman, the ultimate reality, depending on the perspective.