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Pag-anito (also called mag-anito or anitohan) is a séance, ritual where people communicate with the spirits of the dead or their ancestors. It is often done with the help of a shaman —called a babaylan in Visayan or a katalonan in Tagalog —who acts as a medium to connect with these spirits.
Anito, also spelled anitu, refers to ancestor spirits, nature spirits, and deities in the Indigenous Philippine folk religions from the precolonial age to the present, although the term itself may have other meanings and associations depending on the Filipino ethnic group.
The Tagalog word “olak” according to Ferdinand Blumentritt is a term for the trembling of the whole body of the catalona, when she becomes possessed by the devil (anito). As spirit mediums, they conducted séances during which they spoke with the voice of spirits (anito), assisted by an "alagar" ("alagad", meaning personal attendant) to ...
Anito (lit. '[ancestor] spirit') refers to the various indigenous shamanistic folk religions of the Philippines, led by female or feminized male shamans known as babaylan. It includes belief in a spirit world existing alongside and interacting with the material world, as well as the belief that everything has a spirit, from rocks and trees to ...
These indigenous mountain people believe in the existence of supernatural beings that they call Anito which have power over man. With the use of prayers and material offerings in the ritual, the people believes to win the favors of these spirits. [3] The festival was an ancient tradition celebrated long before Spain reached the Philippines. [4]
Mount Cristobal – sacred as a place for evil spirits, which should also be respected; Mount Banahaw – sacred as a place for good spirits, the helpers of Bathala; Mount Makiling – sacred as a place for good spirits, notably the anito, Makiling; Southern Sierra Madre – sacred as it is 'near the sky', and thus near to Kaluwalhatian
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