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Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886). Odin (/ ˈ oʊ d ɪ n /; [1] from Old Norse: Óðinn) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and ...
Odin the Wanderer (the meaning of his name Gangleri); illustration by Georg von Rosen, 1886 Odin ( Old Norse Óðinn) is a widely attested god in Germanic mythology . The god is referred to by numerous names and kenningar , particularly in the Old Norse record.
Geri and Freki the war-wont sates, the triumphant sire of hosts; but on wine only the famed in arms, Odin, ever lives. [6] Henry Adams Bellows translation: Freki and Geri does Heerfather feed, The far-famed fighter of old: But on wine alone does the weapon-decked god, Othin, forever live. [7]
After the god Heimdallr awakens all the gods by blowing his horn Gjallarhorn, they will assemble at a thing, Óðinn will ride to the well Mímisbrunnr and consult Mímir on behalf of himself and his people, the world tree Yggdrasil will shake, and then the Æsir and the einherjar will don their war gear.
A 19th century depiction of Odin finding Mímir's beheaded body (Poetic Edda by Erik Brate) Mímir or Mim is a figure in Norse mythology, renowned for his knowledge and wisdom, who is beheaded during the Æsir–Vanir War. Afterward, the god Odin carries around Mímir's head and it recites secret knowledge and counsel to him.
Here Odin and the Æsir are men from Asia who gain power through their prowess in war and Odin's skills. But when Odin attacks the Vanir he bites off more than he can chew and peace is negotiated after the destructive and indecisive Æsir-Vanir War. Hostages are exchanged to seal the peace deal and the Vanir send Freyr and Njörðr to live with ...
Bragi is then mentioned, questioning how Odin knows that it is Eric and why Odin has let such a king die. In the poem Hákonarmál, Hákon the Good is taken to Valhalla by the valkyrie Göndul and Odin sends Hermóðr and Bragi to greet him. In these poems Bragi could be either a god or a dead hero in Valhalla.
As god, Odin was the ethereal part—he only drank wine and spoke only in poetry. I wondered if the Odin myth was a metaphor that playfully and poetically encapsulates ancient knowledge of our prehistoric past as hunters in association with two allies to produce a powerful hunting alliance.