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The Water of Life Discourse between Jesus and the Samaritan Woman at the Well by Angelika Kauffmann, 17th–18th century. The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
John 4:1–42. Orthodox icon of Photina, the Samaritan woman, meeting Jesus by the well. The in-depth account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally ...
Jesus Met the Woman at the Well" is a traditional gospel song. It relates the story of the meeting between Jesus and the Samaritan Woman , found in the Gospel of John at 4:4-26 . One of the earliest recordings, by The Pilgrim Travelers (1950), credits the song as "Traditional, arranged by J. W. Alexander ".
Jacob's Well, 1912 The Greek Orthodox St. Photini Church at Bir Ya'qub in 2008 The dome of St. Photini Church at Bir Ya'qub (2008). Jacob's Well, [a] also known as Jacob's Fountain or the Well of Sychar, is a Christian holy site located in Balata village, a suburb of the Palestinian city of Nablus in the West Bank.
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Based on the events chronicled in the Gospel of John, Chapter 4, Christ meets a Samaritan woman at a well. He asks her for a drink, and the woman is surprised, because Jews and Samaritans do not normally associate with one another. Jesus then speaks of the living water, the water which will satisfy all thirst, and tells her that He is the ...
Many incidents from John, such as the wedding in Cana, the encounter of Jesus with the Samaritan woman at the well, and the raising of Lazarus, are not paralleled in the synoptics, and most scholars believe the author drew these from an independent source called the "signs gospel", the speeches of Jesus from a second "discourse" source, [94 ...