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Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Sufis believe the name of Muhammad is holy and sacred. Devotion to Muhammad is the strongest practice within Sufism. [104] Sufis have historically revered Muhammad as the prime personality of spiritual greatness. The Sufi poet Saadi Shirazi stated, "He who chooses a path contrary to that of the prophet shall never reach the destination. O Saadi ...
Sufi orders trace their origins ultimately to the Islamic prophet Muhammad, who is believed to have instructed his successor in mystical teachings and practices in addition to the Qur'an or hidden within the Qur'an. Opinions differ as to this successor. Almost all Sufi orders trace their origins to 'Alī ibn Abī Ṭālib, Muhammad's cousin.
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, [1] also termed as Tasawwuf or Faqr according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam . [ 1 ]
In Sufism, the Hijab (Arabic: حِجَاب) is the divine veil that covers the qalb (heart) of the murid (a novice committed to spiritual enlightenment) before reaching the maqāmāt (stages) of the tajalli (disclosure of God as truth) and nūr manifestation (Light of God) of Allah's mercy.
To this end, at the request of his students, he founded The Sufi Order in London in 1918 and The Sufi Movement in Geneva in 1923. [9] At the time of his death in India in 1927, Sufi centers had been established in the United States, England, France, the Netherlands, Germany, Sweden, and Switzerland.
Salafism and Sufism are two major scholarly movements which have been influential in Sunni Muslim societies. [1] The debates between Salafi and Sufi schools of thought have dominated the Sunni world since the classical era, splitting their influence across religious communities and cultures, with each school competing for scholarly authority via official and unofficial religious institutions.
The prophets, who had submitted, judged by it for the Jews, and so did the godly people and the scribes, as they were charged to preserve the Book of Allah and were witnesses to it. (Quran: 5:44) Surate Al-Ma'idah, Āyah: 63. [6]