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Sri Lankan garment workers. Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka.Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to health and political ...
Furthermore, globally, Sri Lanka ranks relatively low on gender equality indices. [5] Overall, this pattern of social history that disempowers females produces a cycle of undervaluing females, providing only secondary access to health care and schooling and thus less opportunities to take on high-level jobs or training.
Women in Sri Lanka make up to 52.09% of the population according to the 2012 census of Sri Lanka. [7] Sri Lankan women have contributed greatly to the country's development, in many areas. Historically, a masculine bias has dominated Sri Lankan culture , although woman have been allowed to vote in elections since 1931 . [ 8 ]
Nike has responded to growing pushback from female athletes who have condemned the company for using transgender influencer Dylan Mulvaney in an advertisement featuring sports bras and leggings.
African Sri Lankans, mainly the Sri Lanka Kaffirs, are a very small Ethnic group in Sri Lanka who are descendants of African mercenaries, musicians, and labourers taken to what is now Sri Lanka by Portuguese colonists during the period of Portuguese colonial rule on the island. [3] There are currently around 1,000 African Sri Lankans.
Education in Sri Lanka has a long history that dates back two millennia. While the Constitution of Sri Lanka does not provide free education as a fundamental right, the constitution mentions that 'the complete eradication of illiteracy and the assurance to all persons of the right to universal and equal access to education at all levels" in its section on directive principles of state policy ...
Moosa-Mitha discusses the Western feminist movement as a direct reaction to the marginalization of white women in society. [19] Women were excluded from the labor force and their work in the home was not valued. Feminists argued that men and women should equally participate in the labor force, in the public and private sector, and in the home.
The lower middle class in Sri Lanka consists of people in blue-collar jobs living in less prosperous suburbs. This class constitutes the largest of Sri Lanka's social groups. Typically they have not had a university education, and send their children to national or provincial schools to be educated in their local languages (depending on family ...