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Yaldabaoth, otherwise known as Jaldabaoth or Ialdabaoth [a] (/ ˌ j ɑː l d ə ˈ b eɪ ɒ θ /; Koinē Greek: Ιαλδαβαώθ, romanized: Ialdabaóth; Latin: Ialdabaoth; [1] Coptic: ⲒⲀⲖⲦⲀⲂⲀⲰⲐ Ialtabaôth), is a malevolent God and demiurge (creator of the material world) according to various Gnostic sects, represented sometimes as a theriomorphic, lion-headed serpent.
But Yaldabaoth, the Demiurge, with the material world, will be cast into the lower depths. [31] Yaldabaoth is frequently called "the Lion-faced", leontoeides, and is said to have the body of a serpent. The demiurge is also [32] described as having a fiery nature, applying the words of Moses to him: "the Lord our God is a burning and consuming ...
In the Hellenized form of Gnosticism, either all or some of these names are replaced by personified vices. Authadia (Authades), or Audacity, is the obvious description of Yaldabaoth, the presumptuous Demiurge, who is lion-faced as the Archon Authadia. Of the archons Kakia, Zelos, Phthonos, Errinnys, Epithymia, the last represents Venus.
The creation of the Demiurge, also known as Yaldabaoth, is also a mistake made during this exile. The Demiurge proceeds to create the physical world in which we live, ignorant of Sophia, who nevertheless manages to infuse some spiritual spark or pneuma into his creation. In the Pistis Sophia, Christ is sent to bring Sophia back into the Pleroma.
Archon – Builders of the physical realm that serve the demiurge Demiurge – Creation spirit in some schools of philosophy Monad – Adaptation of the Greek philosophical concept
In the Apocryphon of John, On the Origin of the World, and Hypostasis of the Archons, found in the Nag Hammadi library, Samael is one of three names of the demiurge, whose other names are Yaldabaoth and Saklas. After Yaldabaoth claims sole divinity for himself, the voice of Sophia comes forth calling him Samael, due to his ignorance.
A lion-faced deity found on a Gnostic gem in Bernard de Montfaucon's L'antiquité expliquée et représentée en figures may be a depiction of Yaldabaoth, the Demiurge; however, see Mithraic Zervan Akarana. [96] The term demiurge derives from the Latinized form of the Greek term dēmiourgos, δημιουργός, literally "public or skilled ...
This figure is commonly known as the demiurge, the "artisan" or "craftsman", after the figure in Plato's Timaeus. [note 6] Sophia at first hides this being but subsequently escapes, stealing a portion of divine power from her in the process. The Yaldabaoth uses this stolen