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Ephesians 4 is the fourth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Tan color indicates high resolution color images available locally, not online. ... 4:31-5:6, 10-15 2 Museum of the Bible: ... Ephesians 4: 5: 46, 49 99 92, 132 ...
The manuscript has survived in a fragmentary condition and contains the texts of Ephesians 4:16-29; 4:31–5:13. [4] [5] According to Kurt Aland, it is one of three early manuscripts with the text of the Epistle to the Ephesians. [6] [7] The text is written in one column per page of 29 lines, with 38 letters per line (average). [2]
Ephesians 6:4 “As for parents, don’t provoke your children to anger, but raise them with discipline and instruction about the Lord.” The Good News: Parents, do not harm or distress your ...
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
This theology is based on several passages in the Bible, including Romans 12:5,1 Corinthians 12:12–27, Ephesians 3:6, 4:15–16 and 5:23, Colossians 1:18 and 1:24. Jesus Christ is seen as the "head" of the body, which is the church, while the "members" of the body are seen as members of the Church. In this way, Protestantism defines the "Body ...
October 31, 2024 at 11:27 AM. ... which would focus on Ephesians 6:10-18. The first two verses of one translation read: ... Christian Monterrosa/AFP/Getty Images
According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...