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The Women's Strike for Equality was a strike which took place in the United States on August 26, 1970. It celebrated the 50th anniversary of the passing of the Nineteenth Amendment , which effectively gave American women the right to vote. [ 1 ]
1970 – August 26 Women's Strike for Equality: Held nationwide, it brought out around 20,000 female protestors in D.C., New York City elsewhere to demand equal rights for women. The march helped expand the women's movement: 1970 – October 3 March for Victory
CBS was the first major network to cover women's liberation when it aired coverage on 15 January 1970 of the D.C. Women's Liberation group's disruption of Senate hearings on birth control as a small item in their broadcast. Within a week, the women's protests became leading stories on both CBS and ABC.
Every March, we celebrate women's contributions to history and present-day society with Women’s History Month. “Feminists in the 1970s critiqued the exclusion and lack of recognition of women ...
The amendment proposed equal rights for women, and was first introduced to Congress in 1923, finally gaining Congressional approval in 1972. [5] Once Congress had approved the amendment, ratification by the states was requested and the typical 7-year time limit for ratification by two-thirds of the states was set in motion. [6]
In 1966, Friedan and others established the National Organization for Women, or NOW, to act as an NAACP for women. [43] [44] Protests began, and the new "Women's Liberation Movement" grew in size and power, gained much media attention, and, by 1968, had replaced the Civil Rights Movement as the U.S.'s main social revolution.
By the mid-1970s, the women's liberation movement had been effective in changing the worldwide perception of women, bringing sexism to light and moving reformists far to the left in their policy aims for women, [120] but in the haste to distance themselves from the more radical elements, liberal feminists attempted to erase their success and ...
Feminist scholars, particularly those from the late 20th and early 21st centuries to the present day, have revisited diverse writings, [1] oral histories, artwork, and artifacts of women of color, working-class women, and lesbians during the early 1960s to the early 1980s to decenter what they view as the dominant historical narratives of the ...