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Nous (UK: / n aʊ s /, [1] US: / n uː s /), from Greek: νοῦς, is a concept from classical philosophy, sometimes equated to intellect or intelligence, for the faculty of the human mind necessary for understanding what is true or real.
Noesis (online journal), a search engine and open-access journal for academic philosophy; Noesis (software), for viewing, converting, and reverse engineering data. Noesis Cultural Society, a Romanian cultural organization; Thessaloniki Science Center and Technology Museum or NOESIS
Nous is the most critical component of idealism, Neoplatonism being a pure form of idealism. [note 3] The demiurge (the nous) is the energy, or ergon (does the work), which manifests or organises the material world into perceivability.
Every intentional act has noetic content (or a noesis—from the Greek nous, "mind"). This noetic content, to which the noema corresponds, is that mental act –process (e.g., an act of liking, of judging, of meaning, etc.) which becomes directed towards the intentionally held object (e.g., the liked as liked, judged as judged, or meant as ...
In medieval philosophy, the active intellect (Latin: intellectus agens; also translated as agent intellect, active intelligence, active reason, or productive intellect) is the formal (morphe) aspect of the intellect , according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and ...
The passive intellect (Latin: intellectus possibilis; also translated as potential intellect or material intellect), is a term used in philosophy alongside the notion of the active intellect in order to give an account of the operation of the intellect (), in accordance with the theory of hylomorphism, as most famously put forward by Aristotle.
Nous is a philosophical term for the faculty of the human mind. Nous may also refer to: Noûs, quarterly peer-reviewed academic journal on philosophy; Nous (Daniel Bélanger album), 2009; Nous (Diane Birch EP), 2016; Nous, Aeon of Erudition in Honkai: Star Rail
VI He writes that Sophia is a combination of nous, the ability to discern reality, and epistēmē, things that "could not be otherwise". [5] He then writes that Phronesis involves not only the ability to decide how to reach a certain end, but the ability to reflect upon and determine "good ends" as well. [4]: VI 1140a, 1141b, 1142b