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Depiction of the book of life. In Judaism, Christianity and Islam ( Angels) the Book of Life (Biblical Hebrew: ספר החיים, transliterated Sefer HaḤayyim; Ancient Greek: βιβλίον τῆς ζωῆς, romanized: Biblíon tēs Zōēs Arabic: سفر الحياة, romanized: Sifr al-Ḥayā) is an alleged book in which God records, or will record, the names of every person who is ...
Psalm 91 is known as the Soldier's Psalm or Soldier's Prayer. [32] Camouflage bandanas imprinted with the psalm are often distributed to US troops. [32] [33] [34] Sinéad O'Connor's debut album The Lion and the Cobra includes a recitation of verses 11–13 in Irish by singer Enya on the song "Never Get Old". [35]
The Souldiers Pocket Bible (aka Cromwell's Soldiers' Pocket Bible, The Soldier's Pocket Bible, Cromwell's Soldier's Bible [1]) was a pamphlet version of the Protestant Bible that was carried by the soldiers of Oliver Cromwell's New Model Army during the English Civil War.
Jerome: "But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead." [4] Gregory the Great: "The dead also bury the dead, when sinners protect sinners. They who exalt sinners with their praises, hide the dead under a pile of words ...
The soldiers were early mentioned as keeping watch over the crucifixion at Matthew 5:36. This verse highlights their leader, a centurion. This verse highlights their leader, a centurion. It is the second time a centurion appears in Matthew, the previous time being the healing the Centurion's servant in Matthew 8 .
The phrase engraved onto a CWGC gravestone Use on a First World War gravestone for an unknown Australian lieutenant Use on a Second World War grave marker for a soldier of unknown allegiance Used on a variant headstone for geologically unstable areas Use on a 1900 Second Boer War grave marker of an unknown British soldier, though the plaque is of a later date
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
Theodore W. Jennings Jr. and Tat-Siong Benny Liew, also authors of various Christian books, further write that Roman historical data about patron-client relationships and about same-sex relations among soldiers support the view that the pais in Matthew's account is the centurion's "boy-lover", and that the centurion, therefore, did not want ...
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