Search results
Results from the WOW.Com Content Network
Hegemone, along with Auxo, and several other deities including Ares, and Zeus, was invoked as witness to the civic oath sworn by the ephebes of Athens. [4] Hegemone was also an epithet of the goddesses Artemis and Aphrodite. [5] As applied to Artemis, the name Hegemone is variously translated as "Leader", [6] "Queen", [7] or "Guide". [8]
Play the USA TODAY Crossword Puzzle.-Los Angeles Times crossword-Today’s crossword (McMeel)-Daily Commuter crossword-SUDOKU. Play the USA TODAY Sudoku Game. JUMBLE. Jumbles: MACAW HOUSE WIDGET ...
Zorya is the personification of the dawn. She is the Slavic continuation of the Proto-Indo-European goddess of dawn *H₂éwsōs [24] and has many of her characteristics: she lives overseas on the island of Bujan, [25] opens the door for the Sun to go on its daily journey across the sky, [25] also has a golden boat. Zora can be a single figure ...
Aegina (/ i ˈ dʒ aɪ n ə /; Ancient Greek: Αἴγινα) was a figure of Greek mythology, the nymph of the island that bears her name, Aegina, lying in the Saronic Gulf between Attica and the Peloponnesos.
Ancient Greece under the hegemony of Thebes, 371–362 BC. Hegemony (/ h ɛ ˈ dʒ ɛ m ən i / ⓘ, UK also / h ɪ ˈ ɡ ɛ m ən i /, US also / ˈ h ɛ dʒ ə m oʊ n i /) is the political, economic, and military predominance of one state over other states, either regional or global.
The goddess Artemis. [6] Athrpa: The goddess Atropos, one of the Moirai. [6] Calu: Epithet of Śuri, [9] Etruscan infernal god of wolves, represented by a wolf. [10] Associated with Tinia and Selvans. [9] Catha, Cavtha, Cath: An Etruscan deity, god and goddess, not well represented in the art.
The band of heroes asked for the mercy of the Hesperides to guide them to a source of water in order to replenish their thirst. The goddesses pitying the young men, directed them to a spring created by Heracles who likewise longing for a draught while wandering the land, smote a rock near Lake Triton after which the water gushed out.
For the Athenians the two Charites were Auxo and Hegemone, while for the Spartans they were Cleta and Phaenna. [12] Also, according to Pausanias, the Hellenistic poet Hermesianax said that Peitho ("Persuasion") was one of the Charites, and the poet Antimachus said that the Charites were the "daughters of Aegle and the Sun ". [13]