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Confirmation became a much more important rite when concerns about understanding and faith grew, in particular following the Reformation. [8] After the Fourth Lateran Council , Communion, which continued to be given only after Confirmation, was to be administered only on reaching the age of reason.
In June 1971, Pope Paul VI gave bishops permission to grant faculties to elderly or infirm priests to celebrate the older Roman Rite Mass without a congregation. [29] Later that year, Cardinal John Heenan presented Paul VI with a petition signed by 57 scholars, intellectuals, and artists living in England, requesting permission to continue the use of the older Mass.
A stained glass representation of a Lutheran confirmation. An elder lays hands on the confirmand. In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. [1]
(7) The Antiphonary, giving the text and music for the parts of the Office sung outside of the Mass. (8) The Gradual, which contained the words and the music for the parts of the Mass sung by the choir. (9) The Conventual Missal, for the celebration of solemn Mass. (10) The Epistolary, containing the Epistles for the Mass and the Office. (11 ...
Forty Hours' Devotion, in Italian called Quarant'ore or Quarantore, is a Roman Catholic liturgical action in which continuous prayer is made for forty hours before the Blessed Sacrament in solemn exposition. [1]
This rite is formally known as "The (Combined) Celebration of the Rite of Acceptance into the Order of Catechumens and the Rite of Welcoming Baptized but Previously Uncatechized Adults Who are Preparing for Confirmation and/or Eucharist or Reception into the Full Communion of the Catholic Church". The outline of this rite is as follows [507 - 529]:
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The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.